Translate

Tuesday, September 23, 2025

Dr. John Montanee: Father of New Orleans Voudou — A Haunting Paranormal Tale

Paranormal • Folklore • New Orleans

Dr. John Montanee: Father of New Orleans Voudou

A surreal paranormal story of power, trauma, and the restless spirit that still beats beneath New Orleans nights.

Hero image placeholder — add your black–gold–fuchsia artwork here

The Hook: The Drums Still Beat at Midnight

On humid New Orleans nights, when the air hangs thick with jasmine and decay, the beat of unseen drums echoes through the bayou. Tourists dismiss it as imagination, the distant rumble of traffic, or the restless hum of nightlife spilling into the streets. But the locals know better.

The rhythm does not come from Bourbon Street. It comes from beyond—beyond the grave, beyond time. It is said to be the heartbeat of Dr. John Montanee, the Father of New Orleans Voudou, whose spirit never left the city he once ruled through power, charisma, and mystery. His drumbeat is not just sound. It is summoning.

And if you follow it, as many have, you may find yourself face to face with a force older than the city itself—a restless energy bound to trauma, pride, and the eternal hunger to be remembered. This is the story of Dr. John. But more than that—it is the story of a haunting.

Origins of a Restless Prince

Jean Montanet, later immortalized as Dr. John, was not born in Louisiana. His story begins far across the ocean, in Senegal. Some say he was a Bambaran prince or the son of one, his noble birth marked by the three scars carved across his cheeks in infancy. Three scars for freedom. Four would have meant slavery. But fate is cruel, and noble blood did not save him from capture.

Stolen, sold, and carried away on a ship, the young prince was stripped of family, homeland, and future. In Cuba, he was forced into servitude, enduring unimaginable trauma. Yet the boy carried with him an ember—a refusal to break, a stubborn light that even chains could not extinguish.

Where others were crushed, he excelled. He mastered every task given to him, from cooking to drumming, because for him, survival was not enough. He needed victory. He needed recognition. And perhaps most of all—he needed power.

Power born of loss becomes a drum that never stops. It keeps time for the living and the dead alike.

It was this hunger, born of loss, that would later transform him into the most legendary Voudou figure of nineteenth-century New Orleans. But power always has a cost. And restless spirits never sleep easy.

The Haunting Presence of Doctor John

Dr. John was no ordinary man. He was larger than life, a force that demanded attention. Warm and gregarious in private, in public he preferred entrances as theatrical as thunderclaps. He cultivated mystery, carried himself with royal pride, and gathered followers as if the city itself recognized his sovereignty.

He became a gang leader among cotton rollers. He became a healer, a conjurer, and a gris-gris man whose charms and talismans were whispered about in awe. He became the teacher of Marie Laveau, cementing his place in history as the patron spirit of New Orleans Voudou.

And yet, when legends grow too large, humanity disappears. His trauma—the abduction, the slavery, the loss—was erased. Instead, he was remembered only as the sorcerer, the lover, the man of riches, women, and mystery.

But trauma does not vanish. It lingers. It seeps into the soil. It grows restless in the grave. He haunts not just the streets he walked, but the erasure of his pain. His drum does not entertain—it reminds.

Atmosphere of Unease

There are places in New Orleans where time folds strangely: Congo Square, where enslaved Africans once danced and drummed in defiance. Bayou St. John, where water glistens with secrets and offerings sink into the mud. St. Roch Cemetery, where shadows stretch unnaturally long and whispers ride the wind.

Stand there at midnight and you may feel it: the weight of silence too heavy, too alive. The sudden chill despite the suffocating heat. The sense that someone is watching—someone proud, someone wounded, someone unwilling to be forgotten.

That is Dr. John’s atmosphere. Not Hollywood terror—something worse: unease. The uncanny reminder that the past is never dead, that the suffering of the stolen still pulses beneath the earth, and that ghosts will not settle for monuments. They demand memory.

The Restless Force

Legends say Dr. John’s spirit manifests as rhythm. At night, you may hear the faint tapping of sticks, the low roll of a drum, even when no musician is near. Those who have followed the sound tell of a figure with cheek-scars bright as crescent moons, eyes sharp as obsidian, garments shimmering between silk and shadow.

He is not gentle. He does not beg. He commands. In dreams he may offer healing or counsel; in waking hours he demands respect. He is not merely a memory—he is a force, survival sharpened into sovereignty, charisma forged from pain. He insists we see the man beneath the myth.

Emotional Stakes for the Living

Why does his haunting matter? Because it is not only about him. His story mirrors the trauma of millions stolen from Africa, sold, silenced, stripped of identity. To forget his suffering is to forget theirs. To turn him into only a legend is to erase the blood and pain beneath the magic.

The stakes are whether we, the living, will listen to what his ghost demands: respect, truth, memory. When curios are bought for spectacle, when names are whispered without understanding, the drums grow louder, the air colder, the city uneasy.

Surreal Encounters

Whispers & Signs

The Drumming in St. Roch: At dusk, drums echo inside stone. A man leans on a cane; scars glint—then vanish. The rhythm lingers for days.

The Dream of the Absinthe: A bottle left at Bayou St. John. That night, a dream—Dr. John presses a drum into open hands. At dawn, a rhythm no teacher taught.

The Fortune Teller’s Warning: “Dr. John walks with you,” the reader murmurs. Days later, a stranger—his very likeness—pulls a drowning man from the bayou’s dark glass.

Whether history or hearsay, the effect is the same: the veil is thin here. In New Orleans, memory has a body. And sometimes, it wears scars.

Legacy of Gris-Gris & Healing

Beyond the haunting lies a living legacy. Dr. John carried the traditions of gris-gris—amulets and workings for protection, love, and healing—from Senegal into the marrow of Louisiana. What began as survival became the backbone of New Orleans Voudou.

Rootworkers still whisper his name. Drummers still call spirits at night. In every careful blend of herbs, every protective red brick dust line, there is a vow: remember the cost. For every ritual made spectacle, the air answers with a hush that feels like warning.

Offerings to Dr. John

  • Absinthe
  • Graveyard dirt from St. Roch (general soil)
  • High John & Low John roots
  • Percussion instruments & drums
  • Water and earth from Bayou St. John
  • Earth from Congo Square
  • Red brick dust
  • Healing herbs, roots, and gris-gris

The Final Haunting

In late August of 1885, near a hundred years old, Dr. John Montanee died. Newspapers, eager to tidy away the uncanny, dubbed him “the last of the Voudous.” But how does a force like his diminish with a headline? How does rhythm die when the city’s heart is syncopated with its pulse?

He lingers in jazz born of Congo Square. In offerings sinking into bayou silt. In dreams that leave the taste of anise and smoke. He is not only the ghost of a man—he is the ghost of a history that refuses the grave.

Walk at midnight. Feel the heat grow cold. Hear a drum you cannot find. You are not alone. Doctor John is keeping time.

Closing Reflection

The tale of Dr. John is legend and lesson. It insists the past breathes beneath our feet, that trauma echoes in rhythms we cannot silence, and that spirits born of pain and power do not fade without witness.

To honor him is to recall the man: the scars, the pride, the refusal to vanish into myth unacknowledged. The next time you hear drums on a windless night, do not dismiss them.

Listen. Perhaps you are hearing the heartbeat of a stolen prince, a risen conjurer, and a guardian who still walks the edge between memory and myth.


© J. A. Jackson • A Geek An Angel Jackson Publishing — All Rights Reserved.
Ask ChatGPT

Sunday, September 21, 2025

The Selfish Queen of Death Valley: Shoshone Ghost Story of Greed, Mirage Palaces & Curses

👑 The Selfish Queen of Death Valley: Shoshone Ghost Story of Greed, Mirage Palaces & Curses

Have you ever stood in the vast silence of Death Valley and felt the desert watching you? Travelers whisper of a glittering palace that flickers in the heat mirage, only to vanish when approached. The Shoshone say it belongs to the Beautiful Selfish Queen whose greed cursed their once-fertile homeland into the scorched desert we know today. Her legend is not just a ghost story—it is a haunting tale of pride, loss, and the restless spirits that remain under the desert sun.


The Land Before the Curse

Long before pioneers branded it “Death Valley,” this harsh desert was alive. The Timbisha Shoshone Indians, who called it “Ground Afire”, knew the valley as a place of abundance. Clear springs bubbled through the ground, a lake stretched across the lowland, and groves of mesquite trees offered shade and food. They grew corn, beans, squash, and sunflowers. Men hunted bighorn sheep and rabbits; women gathered pine nuts and crafted intricate baskets that could even hold water. For the Shoshone, the valley was not death, but life itself.


The Queen Who Dreamed Too Big

Among these people rose a Queen of rare beauty and strength. She was admired, but also vain. Unlike her ancestors, who valued harmony with the land, she dreamed of monuments. She longed for a palace greater than any temple of the Aztecs. Her ambition burned brighter than the desert sun.

The Queen ordered her people to haul marble, quartz, and timber from the mountains to the valley floor. At first, the Timbisha obeyed without question. To build for their Queen was sacred duty. But as years passed, devotion twisted into exhaustion. The work was endless, and the Queen grew more ruthless. She whipped her people when they faltered beneath the blazing heat. Even her own daughter was not spared.


The Daughter’s Curse

One sweltering day, the young princess collapsed beneath the weight of stone. When her mother struck her with a lash, the girl cried out—cursing the Queen and her kingdom. She dropped her burden and fell lifeless onto the desert floor. Her death silenced the people, who turned their eyes from the Queen in horror.

Only then did the Queen realize the cruelty she had become. But her sorrow came too late. The curse had already begun.


The Valley Turns Against Her

After the princess’s final breath, the land itself shifted. Streams shrank to dust. The great lake cracked into salt. Trees withered. Animals fled. The once-fertile valley became a furnace. The Shoshone say it was not nature alone, but the spirits of the land punishing the Queen for her selfishness.

One by one, the people abandoned her. Only the half-built palace remained, gleaming in the sun, echoing with ghostly silence. Fever claimed the Queen. Alone, wandering her unfinished halls, she whispered apologies to walls that never answered back. She died, crown slipping from her head, in a palace no one finished and no one loved.


The Haunted Mirage

Death did not free her. Travelers still speak of a glittering palace rising from the horizon—its towers twisting like teeth of glass. Some say they hear the scrape of stone dragged across sand, as if ghostly laborers still build under her command. Others claim to see the Queen herself, eyes hollow, beckoning them to follow her into shade that does not exist.

Those who step too close vanish, leaving only footprints in the dust. The Shoshone warn: the Queen still hungers for followers. She is the restless force, the spirit bound by unfinished dreams, forever tied to the cursed valley she made barren.


Atmosphere of Unease and Isolation

Step into Death Valley at twilight, and you feel it immediately: silence so heavy it rings in your ears. Heat shimmers into shapes that seem alive. Rocks glow white like sheeted ghosts. Every creak of sand underfoot feels like an intrusion. The desert is vast, yet you feel cornered, watched. That is the Queen’s atmosphere—an unease as wide as the valley itself.


The Restless Force

Ghost stories always need something that refuses to rest. In this tale, it is not only the Queen, but also the enslaved spirits of her people. At Dead Mountain, pale rocks resemble human figures standing in eternal judgment. To the Shoshone, they are the ghosts of those forced to build until death. Together, they remain bound to the desert: some tormenting, some warning, all waiting.


Emotional Stakes of the Haunting

The Queen’s story is more than supernatural. It is a mirror of human weakness. Her greed blinded her to love, family, and community. Her cruelty killed her daughter. Her obsession cursed her people. That grief, that regret, is why her spirit lingers. She cannot forgive herself, and so she roams—warning us not to make her same mistake.


Why the Legend Still Matters

Today, the Timbisha Shoshone tribe still lives in Death Valley, though their lands were reduced to a 40-acre reservation near Furnace Creek until the Timbisha Shoshone Homeland Act of 2000 restored more than 7,500 acres. To them, the desert is home, not horror. It is a place of survival, beauty, and connection. The Queen’s tale, though tragic, stands as a reminder: the land provides, but it cannot be exploited without consequence.

Every ghost story carries a warning. This one teaches us to respect nature, to honor community, and to resist the dangerous pull of vanity. The Queen’s palace never stood complete—but her shadow endures, shimmering in the heat, whispering to those who listen.


Final Thoughts

The legend of the Selfish Queen of Death Valley is not just a spooky tale told around fires. It is a haunting reflection of human desire colliding with natural balance. The shimmering mirages, the ghostly figures, the cursed palace—all remind us of what happens when love for land and people is replaced with greed.

So, the next time you find yourself in Death Valley, listen closely. The desert has a memory. And sometimes, if you stand still long enough, you may hear the dragging of stones, the whisper of a whip, or the sigh of a Queen who built too much and lost everything.


SEO Keywords Used

  • Death Valley ghost story
  • Shoshone legend
  • haunted desert mirage
  • Queen of Death Valley
  • paranormal California folklore
  • Timbisha Shoshone Indians
  • ghostly palace mirage
  • Native American haunted legends

Author J.A Jackson

http://Follow my blog with Bloglovin

When “Crime” Becomes Code: How Racial Fear Still Shapes American Politics (2025)

Racial Codes • Media Framing • 2025

When “Crime” Becomes Code: How Racial Fear Still Shapes American Politics

A reader-friendly, SEO-smart deep dive (9th-grade readability) into the language that moves votes, justifies policy, and harms communities—and what you can do about it.

— More Than Just Words: Picture hearing the word crime on the evening news. Do you imagine corporate fraud in a boardroom—or a young Black man in a hoodie? Do you think of wage theft—or of a border crossing? Those mental images didn’t spring from nowhere. For decades, politics and media have trained us to connect certain words to certain people. In 2025, terms like “crime,” “law and order,” and “illegal alien” still work as quiet signals—dog whistles—that turn racial fear into policy and votes.

Plain talk: Words shape pictures in our heads. Those pictures shape our choices—what we buy, who we blame, and how we vote. When leaders keep saying “crime” without context, they often mean something else: be afraid of them.

Quick Guide (Jump To):

Why Words Matter: “Crime” as a Proxy for Racial Fear

Language is never neutral. The words we use frame reality. In politics, this is a deliberate strategy: choose terms that spark fear and urgency, then aim that fear at a target without saying the quiet part out loud.

  • Proxy for racial fear: Phrases like crime in the inner city or urban violence imply who should be feared without naming race. The signal is understood.
  • Emotion beats facts: People react more to vivid stories than to statistics. Sensational coverage heightens fear, especially when suspects shown are Black or Latino.
  • History weighs heavy: Slavery, Jim Crow, redlining, and unequal policing left grooves in public thinking. Modern “neutral” terms roll right through those grooves.

From Nixon to Trump: The Evolution of “Law and Order”

1968—Nixon: Amid civil rights protests and urban uprisings, Richard Nixon promised “law and order.” Voters heard safety; many also heard a promise to clamp down on Black activism.

1966—Reagan’s California run: Ronald Reagan rode a similar message after the Watts uprising, signaling a crackdown without naming race.

2016–2020—Trump: Declaring himself the “law-and-order candidate,” Trump revived the script. The stage was different—immigration debates, police protests, suburban anxiety—but the dog whistle was familiar.

Key takeaway: “Law and order” often mobilizes fear of change and of marginalized groups—especially when paired with images of protest or migration.

How Media Reinforces the Code

  • “Thug” framing: During the Baltimore unrest after Freddie Gray’s death, some outlets and officials labeled Black protesters as thugs. The word turned mourning and protest into menace.
  • The “Black-on-Black crime” trap: Crime usually happens within communities (because people live near people like themselves). But only Black communities get saddled with the stigma of “intra-racial crime.” No one says “white-on-white crime.”
  • Visual bias: Mugshots for Black suspects; yearbook or family photos for white suspects. Images whisper even when words don’t.

Racial Codes in 2025 — Categorized Lists

These terms can have neutral meanings, but in political/media contexts they’re often used to signal who to fear, blame, or exclude.

Black-Coded (Criminalization & Poverty Tropes)

  • Crime / Criminal
  • Law and Order
  • Thug
  • Urban / Inner-city
  • Suburban Safety
  • Gang Violence
  • Black-on-Black Crime
  • Welfare Queens
  • Parasite
  • Contagion
  • Housing Projects
  • Crack Epidemic
  • Superpredator
  • Carjacking
  • Section 8
  • Family Breakdown
  • Looting
  • Rioter

Latino / Immigration-Coded

  • Illegal Alien
  • Border Crisis
  • Anchor Baby
  • Invasion
  • Sanctuary Cities
  • Illegals
  • Drug Mules
  • Coyotes

Muslim / Middle Eastern-Coded

  • Radical Islam / Terrorist
  • No-go Zones
  • Sharia Law

Anti-Semitic / Global Conspiracy Codes

  • Cultural Marxism
  • Globalists
  • Replacement Theory

General Xenophobia / Broader Racialized Fears

  • Diversity Quotas
  • Affirmative Action
  • Welfare Dependency
  • Predatory Lending / Subprime Borrowers
  • Undesirable Element
  • Clean Neighborhoods
  • Middle America
  • Real Americans

Numbers at a glance: Black-coded (18) • Latino-coded (8) • Muslim-coded (3) • Anti-Semitic (3) • General xenophobia (8)

Why These Codes Persist

  1. They win elections: Fear is a shortcut to action. Talk about “crime,” avoid naming race, reap support.
  2. They drive ratings: Alarming crime stories attract clicks and ad dollars—even if they distort reality.
  3. They fit the system: Codes reinforce existing inequities in policing, sentencing, housing, and hiring.
  4. They feel “safe” to repeat: People can express racial anxiety without admitting racism outright.

The Real Costs of Racial Code Words

  • Policing: Over-policing Black and Latino neighborhoods is often justified as a response to “crime,” not to biased policy choices.
  • Sentencing: Historic disparities (e.g., crack vs. powder cocaine) punished Black communities far more harshly.
  • Housing: Code phrases like Section 8, undesirable element, and clean neighborhoods become tools to block integration and push people out.
  • Immigration: Words like invasion transform human movement into war, green-lighting cruelty.
  • Daily life: Hiring bias, jury bias, school discipline—code words quietly tilt decisions against targeted groups.

Breaking the Code: What You Can Do

  1. Call out the framing: When you hear “law and order,” ask: Who’s being coded as the threat?
  2. Demand context: Ask for data over anecdotes. Support outlets that report crime without racialized imagery.
  3. Shift language: Use precise terms—corporate theft, wage fraud, gun violence, domestic violence—so the picture in our heads matches reality.
  4. Support reform: Policies that reduce bias—diversion programs, fair housing enforcement, equitable school discipline—quiet the dog whistle.
  5. Know your rights: If you experience discrimination tied to coded narratives, you can file complaints and seek help (links below).

Where to File a Claim or Seek Help

Civil Rights & Policing

U.S. Department of Justice, Civil Rights Division
Report civil rights violations (policing, hate crimes, etc.)
civilrights.justice.gov/report/

Employment Discrimination

EEOC — Equal Employment Opportunity Commission
File a charge for workplace discrimination or retaliation
eeoc.gov/filing-charge-discrimination

Housing Discrimination

HUD — Fair Housing & Equal Opportunity
File a fair housing complaint (lending, rentals, zoning)
hud.gov/.../complaint-process

Class Actions & Consumer Claims

Active Claims Clearinghouse
Explore ongoing class actions and claim forms
topclassactions.com

Tip: Document details (dates, names, screenshots, notices). Save emails and voicemails. If safe, record incident numbers and request written responses.

Conclusion: Words Build Realities

When politicians promise law and order or headlines scream crime without context, they don’t just inform—they instruct. They teach us whom to fear, whom to blame, and whom to punish. In the United States, that instruction has too often targeted Black, Latino, Muslim, and immigrant communities. The code is subtle, but the impacts are painfully clear.

We can change this. Start by noticing the words. Ask harder questions. Share better language. Support fair policies and honest reporting. The next time a leader leans on “law and order,” pause and ask: Law and order for whom—and at whose expense?

© 2025 • Prepared for publication in a black–gold–fuchsia theme. Readability tuned to ~9th-grade level. Structured for SEO with clear headings, descriptive metadata, and internal anchors.

Thursday, September 18, 2025

Haunted East 8 Mile Road: The Women of Shadows & Queen Calafia’s Return (Stockton, CA Ghost Story)

California Haunted Highways • Folklore • Modern Myth

👑✨ The Haunted East 8 Mile Road: Where the Women of Shadows Walk & Queen Calafia Returns

7-minute read After midnight on Stockton’s north edge, time bends and the road remembers.
Moonlit highway with three faint silhouettes and a shimmering portal
East 8 Mile Road, Stockton—where locals whisper the night has a memory.

Every city has its haunted places—old hotels, creaky theaters, forgotten cemeteries. But in Stockton, fear doesn’t cling to buildings. It drifts along a lonely ribbon of asphalt on the northern edge of town: East 8 Mile Road. Here, locals whisper about a haunted highway where three spirits walk night after night, long after the living have forgotten their names. Drive it after the bewitching hour—headlights carving fog, radio humming static—and you may not come back quite the same.

🌌 Why People Fear East 8 Mile Road

Travelers swear the air bends out here. The sky feels heavy, as if pressed down with quiet thunder. Some call it a time warp, a ghostly veil that folds the past into the present. Inside that veil walk three women who will not rest. Their presence turns engines shy and bravado thin. Windows roll up. Hands tighten on the wheel. Someone mutters, “Something isn’t right here.”

Haunted stories aren’t only about ghosts. They’re about us—the parts that feel unseen, unprotected, unloved—and the hope that someone might walk beside us in the dark.

👻 The Three Spirits of East 8 Mile Road

1) The Woman in White

She appears first—a pale figure on the shoulder, gown glowing like frost. She doesn’t wave for help; she waits. Drivers slow, hearts open, because empathy is a reflex before it’s a choice. But when she turns, her eyes are black voids—wide, endless, swallowing courage whole. Witnesses describe the same urge: to swerve off the road, to flee into the fields, to run until the night forgets their name. She doesn’t chase. She only stares, like someone who has memorized the crawl of fear inside the human heart.

Some call her dangerous. Others call her a mirror: the face of narcissistic love—a lure that promises safety but drains you empty. A beauty that feeds, then leaves nothing behind.

2) The Wailing Spirit

Further on, a Native American woman lingers. You hear her before you see her—a cry that slices bone. Some say she was lost in a forgotten accident. Others whisper she was taken, her story erased by careless hands. Her voice is not just grief; it is indictment, a song of injustice echoing through generations. Windows rattle. Dogs howl. Travelers grip the wheel and feel their own old heartbreaks rise like stormwater.

3) The Child Beneath the Full Moon

On full-moon nights, a barefoot girl appears. Thin. Silent. Patient. She has never harmed anyone. Travelers speak of a strange calm around her—as if she understands danger and refuses to feed it. Some say she is the key to the road’s mystery, the one who still believes help is coming. And sometimes, when her small hands lift to the sky, help arrives.

👑 The Return of Queen Calafia & Her Daughters

Long before highways split the earth, stories told of Queen Calafia, the Black Queen who ruled a kingdom of women on the far edge of the world. Her domain—said to be California itself—was fire and wisdom, ferocity and grace. When the moon whitens East 8 Mile and the child lifts her arms, travelers say the veil thins. Headlights warp into impossible patterns. Radios spit voices from other centuries. Then the shimmer opens, and through it steps the Queen.

Calafia gleams like obsidian under starlight, steady as a mountain. Beside her walks Siachen, the elder daughter, carrying a staff that glows like banked ember. And Cree, the younger—eyes soft as dawn, stance coiled with quiet strength. They come not to haunt but to guard the living: to turn the Woman in White away when her hunger deepens, to weave courage into the wailing until it becomes a hymn, to set their circle around the child so she is never alone on the roadside.

Folklore Thread: In some tellings, Calafia was a defender of travelers and dreamers. On East 8 Mile, her legend becomes a lantern—proof that the dead can be guardians and that memory itself can be merciful.

🕰️ The Time Warp: When Past & Present Collide

People caught in the warp report clocks that skip, minutes that vanish, and hours that arrive too soon. A radio tuned to static coughs up a 1920s jazz riff. Headlights flash over phantom wagons, then return to asphalt. For some, the warp is terror—proof that reality is a thread you can snag and snap. For others, it is comfort: a reminder that the living and the dead are not so far apart, that love can travel cross-time the way sound travels through walls.

💔 Fear, Love & the Human Thread

Hauntings thrive on isolation. East 8 Mile is lonelier than a room where no one says your name. But this is also a story of belonging. The Woman in White shows us how false love drains the soul. The Wailing Spirit refuses to be erased, teaching us that grief is a kind of truth. The Child keeps vigil for hope. And when Calafia and her daughters arrive, the narrative bends: fear does not win; community does. Sisterhood does. The old road remembers, and it remembers us.

In an era where physical spaces feel less real and masks pass for intimacy, this legend insists on the opposite: identity roots deepest where love defends the vulnerable.

🌙 Why We Keep Listening

People return to East 8 Mile’s story not to crash into terror but to believe in rescue. To believe that even in the leanest hour—when grief and fear stand close enough to fog the window—someone might walk beside them. A stranger. A queen. A child who never left her post. Maybe that’s why haunted highways endure: not because they scare us, but because they remind us we are not alone.

🚗 If You Find Yourself on East 8 Mile After Midnight

  • Roll the windows up and breathe slow. Terror is loud; courage is quiet.
  • If the radio stutters, listen. Not all voices are meant to harm.
  • If you see the child, do not stop—offer a blessing and pass with care.
  • If the Woman in White turns her eyes, keep yours on the center line.
  • If the wailing rises, name your loved ones out loud. Let your voice be an anchor.

Because sometimes the road speaks back. And sometimes—when hope is summoned—the guardians come, too.

© Author J. A. Jackson • Folklore & Haunted California Series

Before there was Julia Roberts in Pretty Woman! There was Ah Toy! — A Romantic Fantasy of Chinatown, Ghosts, and Finding Your People

ROMANTIC FANTASY • COMMUNITY

Before there was Julia Roberts in Pretty Woman! There was Ah Toy! — A Romantic Fantasy of Chinatown, Ghosts, and Finding Your People

This is a work of fiction! A What if moment that touches the heart.

I smelled the story before I ever saw her.

It was a fog-wet night in San Francisco’s Chinatown, the kind that makes neon bleed like watercolor. Sesame oil and ginger drifted from a late-open kitchen. Incense curled from a shrine behind a jade-green door. I was live-streaming for a tiny corner of the internet — a cozy Discord of history nerds, cosplayers, and street-food fans who call ourselves the Lantern Club. We map lost stories. We stitch the past into the present with photos, fan art, and love.

My phone buzzed.
A new handle joined the chat: @AToy1860.
“Show me the red lanterns,” the message said. “I want to see if they still flicker.”

I laughed. “Same, stranger.” My breath fogged the screen. “Who are you?”

“Ah Toy,” she typed. “A lady, a worker, a survivor. Before she had a name in the papers, she had a heart.”

The Lantern Club lit up with emojis: 🏮👘✨. Someone wrote: Roleplay? I’m in. Someone else typed: If this is a bit, it’s a good one.

Another ping. A private DM slid in: @JiroMakesMaps — Jiro from the club, the one who hand-sews silk cosplay jackets on Twitch and edits local history zines for fun. “Meet me at the old tea shop,” he wrote. “If this is who I think it is, you’ll want company.”

I tucked the phone in my pocket and ran.

The tea shop that still remembers

The bell over the door chimed like a tiny gong. Warmth blew out — jasmine, orange peel, and the sweet, toasty smell of oolong. Lanterns swayed; their paper skins glowed gold. A record player in the corner spun a quiet crackle under a crooning voice from long ago.

Jiro waved from a corner table. He had ink on his fingers and pins in his cuff, as if he’d come straight from his sewing machine. “You’re here,” he said, smiling with that tired, honest look people get when they’ve been brave for a long time. “Look.”

On the wall, the tea shop kept an altar of photographs. Women in silk. Men in workers’ coats. A city being born and broken and born again. And in the center — a woman with watchful eyes and a fierce mouth. Her gaze met mine through a century and a half.

“Ah Toy,” Jiro said. “People write her as a headline or a warning. I think she was a person. Complicated. Smart. Tender when the world let her be.”

My phone buzzed on the table. @AToy1860: You have kind eyes, boy who sews. And you, girl with the camera — you are not here by accident.

“Okay,” I whispered. “Spirit, cosplay legend, or the best LARP I’ve ever seen… talk to us.”

The lantern nearest us flickered. The jasmine steam thickened. And the door, which no one touched, closed itself with a soft shh like silk.

A city of paper and light

“I crossed an ocean,” the messages began, one by one, paced like breaths. “I learned every room has two doors: the one people see, and the one you make for yourself.”

We listened. She didn’t tell us the parts that end up in footnotes. She told us the parts that feel like skin.

How the first time she stepped into a foggy San Francisco morning, her shoes were still salted with sea — brine drying into white lace. How she smelled pine sawdust and wet rope at the wharf. How she learned the math of survival: a coin becomes a room; a room becomes a key; a key becomes a boundary no man can cross without her say.

“People said I was only a pretty face,” she wrote. “But a pretty face is a mask you wear while your mind builds a house behind it.”

The tea keeper poured us tiny cups. “For the guest,” she said, nodding to the empty chair across from us. Jiro folded his hands. His knuckles were scarred from fabric scissors and bike handlebars. “Tell her something back,” he whispered. “Not as fans. As people.”

So we did.

I told her about my grandmother who taught me how to braid my hair and guard my heart. About how cities can feel like museums made of rent. About how the internet is sometimes the only place a shy person can stand in a small light and be seen.

Jiro told her about sewing jackets for kids who wanted to be heroes with names like theirs. About patching tears no one else could see. About making maps that put people back in places where the world had edited them out.

The lanterns steadied. The messages paused. When they resumed, they were slower, softer.

“Love is a roof,” Ah Toy wrote. “It keeps off the rain. Community is the stove. It makes steam and song. Identity is the door you carve with your own hands. No one else gets to lock it.”

A romance in plain sight

Here is the part I didn’t expect: the love story wasn’t just about her. It was also about us.

We started meeting at the tea shop after work. We walked under the dim gold of Grant Avenue and the bright hot pink of karaoke signs. We ate bao so fluffy it felt like biting a cloud and slurped noodles that snapped like violin strings. We mapped stories she hinted at: seamstresses who hid poems in hems, cooks who fed whole crews on scraps, a singer who traded tips for lullabies when homesickness howled.

Jiro would take my hand without ceremony when crossing streets. I would set my camera on a low wall and capture us in the reflection of a bakery window: two people who looked like we belonged, because we decided we did.

We fought, sometimes. He worked too late and forgot to text. I got prickly when he tried to “fix” a mood that needed time. He cried once — not because of me, but because a kid from our Discord got doxxed for shutting down a racist stream. We brought the kid tea and sat on the floor with him until his shaking slowed. We told him what Ah Toy told us: your worth is not a debate.

Love is work. Love is also play. We learned which jokes unlock each other’s laughs. We learned to ask “What do you need?” and mean it. We stitched a small, real room in a world that often feels virtual.

Lantern Club goes offline

The Lantern Club decided to host a night market for charity — fan art, zines, hand-sewn jackets, and QR codes to oral histories. We set up a “love wall” where people could pin notes: I’m here. I’m safe with you. I’m trying again. A DJ mixed retro Cantopop with lo-fi beats. Aunties from the calligraphy class wrote names like blessings. A little boy in a dragon hoodie danced until he tripped and laughed and danced again.

As the market swelled, @AToy1860 pinged us one last time: Stand by the red gate at midnight. Bring one lantern.

We did. The crowd thinned to the kind of quiet that hums. The fog held its breath.

“She’s here,” Jiro said.

We didn’t see a face in the mist or a silhouette by the gate. We saw the lanterns. One by one, the shop lanterns dimmed, then brightened again, like a heartbeat syncing across a neighborhood.

“Tell them,” the message read, “that love is not a building you enter. It is a practice you keep. Do not argue with ghosts about what was. Make rooms for the living. And when the world calls you only the mask you wear, smile, and step through your own door.”

The message dissolved. The account went dark. The red gate creaked, though no wind blew.

We lit our single lantern and held it high. Its paper skin warmed my knuckles. Jiro pressed his shoulder to mine. In the gold glow, we were not headlines or handles. We were people — flawed, honest, a little weird, trying our best.

The ending she deserved

We put Ah Toy’s words on the Lantern Club site with a simple note: A story told to us on a foggy night. Believe as you like. But build something kind.

The kid who’d been doxxed came back to the Discord. “Thanks,” he typed. “I thought my room was gone. Turns out I just needed better locks and better friends.”

Jiro finished a jacket he’d been struggling with — crimson silk lined with tiny stitched lanterns. He set it on my shoulders. It wasn’t about saving me. It was about seeing me. I cried anyway.

The tea shop framed a new photo on the altar: not of Ah Toy alone, but of the night market, everyone blurred a little from laughing. The caption was handwritten in gold ink: Love is a roof. Keep it mended.

Sometimes, late, I still check for @AToy1860. The handle never lights up. It doesn’t have to. I carry her in my pocket now, the way you carry a key.

And when tourists ask if there are secret tunnels, I shake my head and point to the lanterns. “The secrets are right here,” I say. “They’re not tunnels. They’re people. They’re rooms we make for each other. They’re the stories we dare to keep.”

Why this story matters now (and always)

Because cities change. Because the internet can feel like a thousand rooms with thin walls and too many mirrors. Because love, community, and identity are not ideas you scroll past — they’re daily work, small hands, shared tea, stitched hems, and late-night walks under lantern light.

Because before there were movie fairy tales, there were real women who made choices in hard times and found ways to love and be loved. And because Before there was Julia Roberts in Pretty Woman! There was Ah Toy! — not as a scandal, not as a symbol, but as a person who reminds us that even when physical spaces feel less real, we can still build real ones together.

If you’re looking for a sign to start, this is it: pick up a needle, a camera, a kettle, a keyboard. Make a door. Open it. Hold the lantern for the next person.

They’ll know the way.

Sources Ask ChatGPT

Hate Groups in the U.S. Decline, But Their Influence Grows — White Supremacists Are Recruiting Teens

CIVIL RIGHTS • PUBLIC SAFETY

Hate Groups in the U.S. Decline, But Their Influence Grows — White Supremacists Are Recruiting Teens

At first glance, fewer “official” hate groups sounds like progress. But the threat hasn’t faded — it’s shape-shifted. Researchers report rising white supremacist activity even as formal organizations shrink. Today’s movement is decentralized, highly online, and increasingly focused on recruiting teenagers for on-the-ground action.

📉 Decline in Numbers, Growth in Influence

Traditional, centralized groups with leaders and member rolls are giving way to loose local networks and online communities. These smaller formations are harder to track, quicker to mobilize, and more resilient when accounts get banned or leaders are arrested.

White supremacist propaganda — flyers, stickers, banners, graffiti — is up in many regions. These low-cost tactics intimidate communities and signal presence while minimizing risk to the people posting them.

⚠️ Why White Supremacist Activity Is Rising

Demographic & Economic Anxiety

  • Declining white majority fuels identity fear for some.
  • Perceived threats and zero-sum thinking amplify resentment.
  • Economic shocks (automation, globalization, inequality) create grievance that propaganda exploits.

Politics & Conspiracy Narratives

  • Mainstreaming of hard-right rhetoric emboldens extremists.
  • The “great replacement” myth falsely claims white people are being replaced.
  • Overlap with Christian nationalism reframes supremacy as “defense.”

Digital Radicalization

  • Recruitment via memes, reels, gaming chats, and forums.
  • Use of alt platforms and encrypted channels after bans.
  • Flash” demonstrations coordinated online for real-world impact.

Decentralized, Public-Facing Cells

  • Active Club”-style crews stress fitness, MMA, and street presence.
  • Small weekly demos build visibility and fear.
  • Violence remains an intimidation tool.

👦 Teens in the Crosshairs: The New Recruitment Playbook

Youth Clubs (16–18): A “for youth, by youth” network modeled on adult Active Clubs. As of mid-2025, at least a dozen chapters were active nationwide, blending propaganda with offline training and weekly actions to indoctrinate boys before adulthood.

Peer-Led Appeal

Clubs market identity, belonging, and “purpose.” The pitch: “You are the vanguard.” The effect: a pipeline into broader extremist ecosystems.

Criminal Consequences

Recent cases show minors drawn into vandalism and hate crimes — choices that can shape their futures and harm entire communities.

Digital Grooming

Extremists exploit chat roulette apps and livestreams to coax kids into hate gestures and slurs, normalizing transgression and bonding them to the group.

Training to “Act”

MMA sessions, fitness meetups, and banner drops turn ideology into action, creating a sense of camaraderie and momentum.

🕹️ The Social Media Pipeline

  • Memes & short videos oversimplify complex issues into “us vs. them.”
  • Encrypted channels coordinate real-world meetups with minimal trace.
  • Alt platforms and the dark web host content removed elsewhere.
  • DIY propaganda invites teens to “create content,” deepening identity and commitment.

Decentralization makes activity harder to monitor — and easier to regenerate after bans.

🔥 Violence & Fear as Movement Tools

From synagogue vandalism to banner drops over highways, intimidation tactics aim to frighten targets and energize recruits. Even when not overtly violent, the symbolism communicates menace — a key feature of extremist strategy.

💡 What Families & Communities Can Do

Talk Early, Talk Often

  • Explain how propaganda works and why it spreads.
  • Practice media literacy: “What’s the source? What’s the goal?”
  • Model empathy and non-zero-sum thinking.

Offer Healthy Belonging

  • Encourage clubs, sports, arts, volunteer work.
  • Mentors matter — connect teens with trusted adults.

Be Vigilant

  • Report flyers, graffiti, or threats promptly.
  • Document dates, locations, images safely.

Platform Accountability

  • Use moderation tools; report extremist content.
  • Support policies that reduce online radicalization.

📎 Report Incidents & File a Civil Rights Claim

If you experience or witness a hate incident, document it and use the official portals below. If there’s immediate danger, call 911.

National Reporting & Claims

DOJ Civil Rights Complaint Portal Submit a Tip to the FBI

Use DOJ to report discrimination, hate crimes, or violations of federal civil rights. Use the FBI tip line for federal crimes, threats, or extremist activity.

Community Watchdogs

These organizations track trends, offer victim support, and publish safety guidance.

Workplace/School Discrimination

Save screenshots, dates, URLs, and witness info. Do not engage with doxxing or vigilantism.

🌍 Final Thoughts

A shrinking roster of “official” hate groups doesn’t equal safety. The threat has evolved — decentralized, youth-focused, and fueled by social media. Awareness, empathy, and consistent action can stop recruitment before it starts and keep our communities safer.

Wednesday, September 17, 2025

🌟 Angel Numbers – Why You See Them & What They Mean

SPIRIT • NUMEROLOGY

🌟 Angel Numbers – Why You See Them & What They Mean

Ever catch 11:11 on the clock, a total of $22.22 on a receipt, or a reel with 3,333 likes—right when you need a little hope? Those repeating digits are often called angel numbers: gentle nudges reminding you that you’re guided, supported, and not alone.

✨ What Are Angel Numbers?

Angel numbers are repeating or patterned sequences (like 111, 333, 1234) that appear in everyday places—clocks, license plates, invoices, notifications. Unlike astrology (tied to your birth details), angel numbers show up in the moment when guidance is most helpful.

They work like cosmic whispers—affirming your path, offering comfort, or nudging you to realign your thoughts and actions.

🧭 Why You Keep Seeing Them

  • Reassurance in tough times: a reminder that support is around you.
  • Affirmation of alignment: confirmation you’re on the right track.
  • A call to change: encouragement to make a needed shift.
  • Spiritual connection: an invitation to ask for guidance and listen within.

Note: Guides don’t “interfere.” Numbers prompt you to pause, ask for help, and choose your next step with intention.

🔢 Quick Guide to Angel Numbers & Meanings

111 Your thoughts create reality

Keep them positive and focused.

222 Balance & harmony

Trust the process; alignment is forming.

333 Guided & protected

Ascended masters are supporting you.

444 Foundations

Angels are helping you build something lasting.

555 Change

Transformation is here—embrace it.

666 Realign

Shift focus from material to spiritual balance.

777 Momentum

Good fortune—keep going.

888 Abundance

Prosperity is manifesting; stay open to receive.

999 Completion

One cycle ends so a new one can begin.

000 Reset

Fresh start—clean slate energy.

🧘 How to Find Your Personal Angel Number

1) Birth Date Calculation

Add all digits of your birth date until you get a single digit.

Example: 14-03-1990 → 1+4+0+3+1+9+9+0 = 27 → 2+7 = 9

2) Intuitive Recognition

Notice which sequences keep showing up and how they make you feel.

3) Meditation Practice

Ask in quiet reflection for your number to be revealed; trust what you sense.

4) Journaling Technique

Track repeating numbers during meaningful moments; patterns will emerge.

Your relationship with angel numbers is personal. Persistence + inner resonance are the strongest signals.

🌈 Deep Dive: The Meaning of 333

The number 3 is linked with creation, creativity, joy, optimism, communication, and moving past self-doubt. When it appears as 333, it often signals: “lean into your voice and your creative spark.” Many also read it as a sign that ascended masters are close, guiding and protecting you.

333 & Relationships

Growth, balance, and harmony. A cue to communicate honestly and deepen trust.

333 & Career

On the right path—aim high, develop your talents, and show your work.

333 & Finances

Creative strategies can open doors to abundance; balance optimism with wise choices.

333 & Twin Flames

Harmony and spiritual support as both of you rise to a higher level of connection.

Strengths

  • A “thumbs up” to pursue a creative project or idea.
  • Linked with expansive, optimistic Jupiter energy.

Watch-Outs

  • Lighten up if you’re taking life too seriously or stuck at an impasse.
  • Speak your truth; reassess priorities if you’re burned out.

💬 Your Turn

Have angel numbers been popping up for you—2:22, 11:11, 999? Drop your story in the comments. Your experience could help someone else recognize their own signs.

Google Ordered to Pay $425M for App Data Tracking — Who Qualifies & How to Prepare a Claim

Privacy • Class Action • App Tracking

“You Turned Off Tracking. Google Kept Watching Anyway.”

A California federal jury has ordered Google to pay $425,651,947 after finding it unlawfully collected app-activity data from users who asked not to be tracked via Google’s Web & App Activity (WAA) and Supplemental Web & App Activity (sWAA) settings. The case covers about 98 million users and activities between July 2016 and September 2024.

Quick take: The jury found Google liable for invasion of privacy and intrusion upon seclusion. No punitive damages were awarded, and Google says it will appeal. If you disabled WAA/sWAA but your app activity was still collected, you may be in the class. Official case website.

What This Case Is About

Plaintiffs said that even with WAA or sWAA turned off/paused, Google still received data about what people did inside third-party apps (for example, apps using Google’s SDKs for analytics/ads). The jury agreed that the collection invaded users’ privacy. Google argues the data wasn’t tied to identities and that its products honor privacy controls. An appeal is expected.

Who May Be Included

  • U.S. device users whose Web & App Activity and/or Supplemental WAA were off/paused at any time July 1, 2016–Sept. 23, 2024.
  • Whose app-activity data from non-Google apps was still transmitted to Google during that period.
  • Android and non-Android users may be included (class scope described on the official case site).

Why It Matters

When privacy switches don’t work as expected, trust breaks. For many, this wasn’t just “technical”—it was personal: routines, interests, and habits exposed after they actively said “no.”

What You Could Receive

The jury awarded more than $425 million in compensatory damages for the classes. Individual compensation depends on final court orders, claims administration, and how many valid claims are submitted after any appeals.

How to Protect Your Rights (Simple Steps)

  1. Visit the official case website: GoogleWebAppActivityLawsuit.com. Review the FAQs and note any deadlines that apply to you.
  2. Collect proof (if you have it): screenshots showing WAA/sWAA turned off, app-settings logs, emails/notices, or other records.
  3. Watch for official notices: class notices and claim instructions will be provided on the official site or by the Notice Administrator.
  4. Avoid scams: filing is free through the court-approved portal. Do not pay third parties.

Official Links & Contacts

Notice Administrator (per official site): toll-free 1-855-822-8821 • Mailing: Rodriguez v. Google, P.O. Box 2749, Portland, OR 97208-2749.

Case Snapshot

ItemDetail
CaseRodriguez, et al. v. Google LLC, No. 3:20-cv-04688 (N.D. Cal.)
Core AllegationGoogle collected app-activity data from users who had WAA/sWAA turned off/paused.
Covered PeriodJuly 1, 2016 – September 23, 2024 (per official FAQ).
Verdict$425,651,947 compensatory damages (no punitive damages).
StatusGoogle plans to appeal; watch the official site for updates on any claims process.
Official SiteGoogleWebAppActivityLawsuit.com

Frequently Asked Questions

Am I eligible?

If you turned WAA/sWAA off or paused between July 2016 and Sept. 2024 and your app activity was still sent to Google, you may be in the class. Check the official site for definitions and updates.

How much will I get?

It depends on court orders, appeals, and how many valid claims are submitted. The total verdict is about $425.7M across the classes; individual amounts will vary.

How do I prove my claim?

Keep screenshots of WAA/sWAA settings, app logs or notices, and any other records. If you lack documents, you may still be able to file—follow the official instructions.

Where do I file?

File only through the official case website once the claims process is posted. Do not pay anyone to file for you.

📄 Sample Claim Form (Template)

This is a template only to help you prepare. The official claim form will be available at GoogleWebAppActivityLawsuit.com once claims open. Do not mail this draft—wait for the court-approved filing instructions.

Contact Information









Eligibility Questions

Please check all that apply:



Proof / Documentation

  • Screenshots of account settings showing WAA/sWAA disabled
  • App logs, emails/notices, or other records showing ongoing collection
  • Any other evidence you believe supports your claim

(If you don’t have documents, you may still be able to file; payment amounts may differ.)

Certification

I declare under penalty of perjury that the information provided is true and correct to the best of my knowledge.





Editor’s note: Reporting on the verdict and case details can be found at Reuters, Bloomberg Law, and the official case website GoogleWebAppActivityLawsuit.com.