J.A. Jackson is the pseudonym for an author, who loves to write deliciously sultry adult romantic, suspenseful, entertaining novels with a unique twist. She lives in an enchanted little house she calls home in the Northern California foothills.
She appears in photographs with no explanation. Her footsteps echo through the halls long after midnight. And sometimes, guests say they wake to find her standing at the foot of their bed—watching.
Her name is Chloe. And if you ever spend a night at Myrtles Plantation in Louisiana… she just might come looking for you.
The American South is steeped in charm, Spanish moss, and stories—many of them beautiful. But buried beneath that beauty is a brutal past. A past that whispers through the corridors of plantation homes still standing centuries later.
One of the most infamous? The Myrtles Plantation,just outside St. Francisville, Louisiana. Called "America’s Most Haunted House," it’s a place where history and haunting walk side by side. And at the heart of its darkest legend is the ghost of Chloe, the slave girl whose tragic story never died.
Chloe’s Life and Betrayal
In the early 1800s, Chloe was enslaved by Judge Clark Woodruff and his wife, Sara Matilda. She worked in the “big house” and cared for their children—a position of relative privilege in a world of suffering. But that privilege came at a terrible cost.
Judge Woodruff, a respected man in public, had a private pattern of abusing his power. He forced himself on his female slaves. Chloe, of mixed heritage, was among those targeted. She had no choice but to endure him, fearing the punishment of being sent to the backbreaking labor of the fields.
But when the judge moved on to another woman, Chloe feared losing everything. In desperation, she baked a cake laced with oleander leaves—hoping to make the children ill just enough that they’d need her care. Instead, two of the children died.
The Tragic End and the Beginning of a Haunting
The horror that followed was swift. The other slaves, fearing collective punishment, turned on Chloe. She was hanged and her body thrown into the Mississippi River. Her life ended, but according to countless witnesses, her presence never left.
Guests and staff at the plantation have reported strange noises, disembodied voices, and sightings of a woman in a green turban—Chloe’s signature look. One famous photo taken by a later owner revealed a ghostly figure standing in the breezeway between buildings, exactly where no one was present. The image became known as the “Chloe Postcard.”
Chloe’s story isn’t just a ghost tale—it’s a painful reminder of how America’s wealth was built on stolen labor and human suffering. While the judge’s legacy faded into the background, Chloe became immortal. Perhaps it’s poetic justice that the enslaved woman whose life was stolen now defines the legacy of Myrtles Plantation far more than any of its owners ever did.
Visitors still report seeing Chloe—lifting mosquito netting in the night, appearing in photos, calling their names when no one is there. Some guests even say they’ve seen two little girls in white dresses—giggling in hallways, bouncing on beds, swinging from chandeliers. Could these be the children Chloe once cared for?
Others swear they've felt watched—especially near the sealed-off dining room, which Judge Woodruff never used again after the poisoning.
Some say the land itself is cursed. That David Bradford, the original owner, built Myrtles atop a sacred Native American burial mound. Others believe the souls lost there—through violence, slavery, and betrayal—never found peace.
With over ten recorded murders or suicides
on the property, Chloe may not be the only restless spirit wandering its haunted halls.
Whether you're a skeptic, a believer, or simply curious about the darker side of Southern history, one thing is undeniable: The legend of Chloe is woven into the very walls of Myrtles Plantation. She was silenced in life. But in death, she became a voice too loud to ignore.
So next time you’re in Louisiana, take the Mystery Tour at Myrtles Plantation. Walk the hallways. Gaze into the mirrors. Listen.
Because if Chloe is still there… she’s not just a ghost.
She’s a witness.
And she’s waiting.
J.A. Jackson is the pseudonym for an author, who loves to write deliciously sultry adult romantic, suspenseful, entertaining novels with a unique twist. She lives in an enchanted little house she calls home in the Northern California foothills.
In 1728, a ship arrived at the port of New Orleans carrying a group of young women sent from France to marry settlers in the Louisiana colony. Clutching small coffin-shaped chests—called “cassettes”—these women were handpicked by royal order to become the foundation of a new, thriving society. But the moment they stepped onto Louisiana soil, a strange unease took hold. The townspeople muttered in hushed voices, pointing to the girls’ ghostly pale skin, their odd behavior, their casket-like luggage. And thus, the legend of the Casket Girls began.
Arrival and Suspicion
The girls arrived aboard ships after six grueling months at sea, having rarely seen sunlight, their skin nearly translucent. Their appearance alone was enough to start rumors. Locals began calling them “Filles à la Cassette,” referencing the strange chests they carried—shaped eerily like coffins. Though they were meant to be wives, many were met with suspicion and hostility. Some were forced into unhappy marriages, while others were abandoned or worse—forced into prostitution.
The Ursuline Convent and the Locked Third Floor
Until they married, the girls were housed at the Ursuline Convent on Chartres Street. But something strange happened. When the king recalled the women to France, the nuns stored the girls' cassettes in the convent’s sealed third floor. When they returned later to retrieve them, the chests were inexplicably empty. Terrified, the nuns had the third-floor shutters nailed shut—allegedly with nails blessed by the Pope himself. That floor remains closed to this day, giving birth to some of New Orleans’ most sinister vampire lore.
The truth behind the Casket Girls is as elusive as the mist that drifts through the French Quarter. Historically, most of the women were pious, well-raised, and genuinely seeking new lives in the colonies. Only one, Catherine Guichelin, was ever known to engage in prostitution—and even that was after being abandoned. The myth of their impurity and supernatural origin may have been a cruel deflection from the abuse and abandonment they endured.
In 1978, two paranormal investigators camped outside the Old Ursuline Convent, seeking proof of the vampire legend. What happened that night became part of the city’s darkest folklore: both were found dead the next morning, drained of blood and savaged as if by claws. The shutters on the sealed third floor—supposedly locked shut with sacred nails—had been mysteriously opened and shut during the night.
Was it just coincidence? Were they attacked by wild animals? Or was something more sinister hidden behind the convent’s louvered windows? In a city like New Orleans, where the veil between the living and the dead grows thin, the line between truth and legend blurs. Some say the girls never truly left. That they walk the streets still, pale and unblinking, searching for the lives they were promised but never given.
Whether seen as tragic victims or eternal brides of the undead, the Casket Girls remain woven into the haunting fabric of New Orleans lore. History tells us they were ordinary women, but myth has made them immortal. And in a city that loves its ghosts, perhaps that’s exactly how they were meant to be remembered.
So next time you walk past the Ursuline Convent in the heart of the French Quarter, glance up—if you dare—at the sealed windows on the third floor. You might just catch a glimpse of a pale figure watching. Waiting. Remembering.
J.A. Jackson is the pseudonym for an author, who loves to write deliciously sultry adult romantic, suspenseful, entertaining novels with a unique twist. She lives in an enchanted little house she calls home in the Northern California foothills.
Imagine waking up from a dream so vivid it lingers for days—colors, voices, emotions still etched in your mind. Then, days later, something happens. A call. A message. A passing that makes you wonder: Was someone trying to tell me something?
You’re not alone. Many people around the world believe that dreams are more than just random images. They believe they’re a spiritual bridge—a sacred channel—between us and the ones who came before.
Can Our Ancestors Really Visit Us in Dreams?
For centuries, cultures across the globe have believed that dreams are a powerful space where the veil between the living and the dead grows thin. In these dreams, ancestors appear—not to scare us—but to guide us, comfort us, or sometimes to warn us. Some say it’s the one place we’re truly open to receive their wisdom.
Think about it: dreams come to us when we’re most vulnerable, most still—when the distractions of the world are silenced, and our spirits are closest to the divine.
A Message Wrapped in a Dream
Take the story of a woman who dreamed of her late father—struggling to climb a staircase, out of breath, determined to speak. In the dream, he said, “Your mother didn’t want me to come, but I had to tell you—she has friends waiting for her here.”
Four days later, she learned her elderly mother-in-law had passed away.
Coincidence? Maybe. But too many have had dreams like this —dreams that feel real, urgent, and strangely comforting.
The Signs You’re Not Dreaming Alone
How do you know if a dream is just a dream—or something more?
Look for these common signs of ancestral dream communication:
• Dreams feel vivid, in color, or emotionally intense
• You feel the presence of someone you’ve lost—even if they don’t speak
• You wake up with a sense of peace, warning, or unexplained clarity
• You notice synchronicities afterward (a message, an object, or a call related to the dream)
• You have a sudden desire to learn more about your ancestral roots
Why the Dream World? Because You’re Listening
In waking life, we’re often too distracted to notice whispers from the spirit world. But in dreams, especially during REM sleep, your spirit is listening. And ancestors know this. They choose the dreamscape because that’s where we can receive without resistance.
They may appear in symbolic forms—a stranger who feels familiar, a younger version of themselves, or even as a voice or image that evokes a deep emotional pull.
My Story: A Beach, a Storm… and Protection from Beyond
I once had a dream of walking with a young woman from a beautiful beach deep into the heart of a city. She eventually abandoned me. Soon after, a great storm came. We all ran for safety. And just as the waves threatened to consume us, they stopped—residing peacefully into clear waters.
When I awoke, I realized it was not the young woman, but something unseen—a protective force, ancestral and divine—that had stopped the storm. I felt deeply that someone had intervened.
That week, I had been worried about something in waking life. But the next morning, I found an unexpected email—one that resolved my fear and brought me peace. Coincidence? Or ancestral protection?
What Does It Mean For You?
If you've ever felt watched over, heard a voice in a dream, or woken up with knowledge you didn't have before—it may be time to trust your intuition. Your ancestors might be trying to reach you.
You can encourage this connection by:
• Keeping a dream journal beside your bed
• Sleeping near photos or heirlooms from loved ones
• Creating an ancestral altar with a candle and water
• Speaking aloud your questions before bed
Dreams are not just illusions. They are gateways—and sometimes, invitations.
You Are Never Alone in the Silence of Sleep
Whether it's a whisper, a vision, or a sudden warmth during a stormy dream, your ancestors may be closer than you think. The next time you dream and wake up with the weight of meaning in your chest—pause. Listen. Reflect.
Someone may have just reached out across time… to remind you:
You are seen. You are loved. You are protected.
Keep dreaming. Keep remembering. And keep asking… What are my ancestors trying to tell me?
Because sometimes, the most powerful messages come not with thunder—but in the quiet hours of a dream.
J.A. Jackson is the pseudonym for an author, who loves to write deliciously sultry adult romantic, suspenseful, entertaining novels with a unique twist. She lives in an enchanted little house she calls home in the Northern California foothills.
J.A. Jackson is the pseudonym for an author, who loves to write deliciously sultry adult romantic, suspenseful, entertaining novels with a unique twist. She lives in an enchanted little house she calls home in the Northern California foothills.
Deep within the lush jungles and winding rivers of the Caribbean lies a legend older than memory. Her name is whispered in fear and awe—Mama D’Leau, the mysterious “Mother of the Water.” Known for her beauty, deadly allure, and power over nature, she is one of the most fascinating and feared figures in Caribbean folklore.
From the shores of Trinidad and Tobago to hidden creeks in Haiti and the Dominican Republic, tales of Mama D’Leau continue to ripple through generations. But who is she really? And why are people still so captivated by her myth?
The Deadly Allure of a Beautiful Stranger/b>
Imagine walking along a quiet lagoon at sunset. The light catches a flash of gold. You hear soft singing that seems to call your name. There, by the water’s edge, sits a woman with long flowing hair, her back turned, calmly combing her locks with a golden comb.
Drawn by her beauty, many have followed the sound… but few return. Those who do speak of her forked tongue, her burning coal-like eyes, and the serpentine tail hidden beneath the water. One young hunter in Trinidad reportedly vanished after encountering her, leaving only the sound of her tail slapping the water behind. It’s said that once you fall under Mama D’Leau’s spell, escape is impossible.
A Guardian Spirit or a Vengeful Force? /b>
Despite her terrifying presence, Mama D’Leau is more than just a monster. In many stories, she’s a protector of rivers, marine life, and sacred waters. She warns fishermen of approaching storms and helps those who show her respect.
In fact, legends tell of her guiding enslaved Africans across the ocean, comforting them in dreams and offering spiritual strength during the horrific Middle Passage. For some, she is a symbol of resistance, survival, and sacred feminine power.
But woe to anyone who pollutes her rivers or disrespects her domain. Drownings, disappearances, and curses have all been blamed on those who trespass into her waters with bad intentions. She is fierce, and her justice is final.
A Spirit Born from Many Cultures/b>
Mama D’Leau is a beautiful example of cultural fusion. Her name, meaning “Mother of the Water” in French Creole, shows her colonial-era roots. But her powers and symbolism run deeper, drawing from West African spirituality, Arawak and Carib water deities, and European mermaid tales.
She is not just folklore—she’s history, identity, and nature itself, wrapped in a powerful feminine form. This makes her a vital part of Caribbean cultural heritage and a subject of growing academic interest around the world.
The Midnight Rule/b>
There’s an old saying: Never speak Mama D’Leau’s name aloud at midnight.
Locals believe that doing so opens a doorway between worlds. Whispers say she may appear in dreams—or worse, take you to her watery realm. Some who have dared to call her report vivid nightmares, strange coincidences, or even hearing her song echo in their ears late at night. Whether truth or legend, most agree: her name holds power.
What Does She Mean Today? /b>
Could Mama D’Leau represent Mother Nature’s fury in the age of climate change? Or perhaps she reflects the hidden power of women in Caribbean society, long overlooked yet quietly steering the world.
Some scholars argue she’s more relevant than ever—as a symbol of ecological justice, spiritual feminism, and cultural survival. Her tales challenge us to respect nature, honor our ancestors, and recognize the balance between beauty and danger.
Conclusion/b>
The myth of Mama D’Leau is not just a ghost story—it’s a living legacy. Her legend teaches lessons of respect, reverence, and reckoning. Whether you believe in her spirit or not, her story flows through the veins of the Caribbean like a timeless river—sometimes calm, sometimes fierce, always unforgettable.
So, the next time you walk near a quiet river and hear singing on the breeze, think twice before following the sound.
It might be Mama D’Leau—waiting, watching, and combing her hair by moonlight. /b>
J.A. Jackson is the pseudonym for an author, who loves to write deliciously sultry adult romantic, suspenseful, entertaining novels with a unique twist. She lives in an enchanted little house she calls home in the Northern California foothills.
J.A. Jackson is the pseudonym for an author, who loves to write deliciously sultry adult romantic, suspenseful, entertaining novels with a unique twist. She lives in an enchanted little house she calls home in the Northern California foothills.